A couple of weeks ago, I attended the Computers and Advanced Technology in Education conference in Beijing, a city where I went to college 20 years ago. To me, it felt a bit strange to hear the familiar subjects—new instructional tools and pedagogical methods—being discussed in an ancient city of China, which has become so modernized that I could barely recognize it. At the conference, the clear divide between the technical and pedagogical tracks reminded me of the disparity between modern technology and the historical cultural roots of China. Almost all of the presentations delivered by Chinese scholars focused on technology, and most of the technologically focused papers seemed to shy away from any deep analysis of the pedagogical impact of these technologies. This made me wonder, ‘Where were those insightful learning theories developed in China thousands years ahead of the west? Where was Confucius and his philosophy of teaching and learning?’
An interesting thought came to my mind as I was wandering through those technology demonstrations: what if Confucius were given the opportunity to teach online? Would he be as resistant to technology as many of our conservative faculty are? Or would he be willing to use the Internet to serve his mission of perfecting human beings through education?
As someone who taught through dialogue and observation, Confucius would very likely to be skeptical about teaching online. Yet, if he were to take advantage of online technology (as many faculty are doing now), I would speculate that his way of teaching would be dramatically different from most online instructors. Since I cannot easily anticipate what Confucius would do, I would just venture to list a few things that I believe would not happen if Confucius were to teach online:
- There would be no learning objectives.
- There would be no learning modules.
- There would be no “instructors” in the class, but “coaches” and “mentors”.
- There would be no tests and exams.
- There wouldn’t be any “course” or “courses.”
- There wouldn’t be a green light allowing every student to study online.
Now, here are my rationales for the would-not-happens.
1. No Learning Objectives
Confucius believed that through “studying,” one proceeded to reach the stage of human excellence. In this regard, the goal of education was to cultivate and facilitate self-improvement. Such improvement, in his opinion, was personal and could only happen through individual engagement in learning. Since humans differ in nature, Confucius suggested that instructions ought to be tailored for each individual student. The Analects of Confucius recorded that once a question was asked about whether the student should immediately put into practice something he was taught. To one student who Confucius thought was particularly zealous, he recommended that the student first consult his father and older brothers. To the other student who Confucius thought lacked enthusiasm, he said yes, put it into practice right away (The Analects of Confucius).
This story makes Confucius the earliest practitioner of constructivism. One could easily infer from his thoughts and practices that he viewed the paths to achieve the ultimate learning goals as being different from one student to another. In this sense, he would oppose putting any milestones on the journey of learning because people were traveling at different routes and even their own routes might change during the process. In developing online learning, we label those milestones as “learning objectives,” which were set by the instructors and given to students as common targets that move them along “a well-trod and clearly marked road.” The main challenge of learning, in this perspective, is to keep students moving down the road on schedule. (Ron Weigel, 2005).
These milestones or learning objectives would certainly be removed by Confucius.
2. No Learning Modules
Break the content into bite-sized chunks to make it easy for students to digest! Carefully label each chunk with instructions and dates for it to be consumed! Place them in a good sequence so that they are completed by the students in the right order!
None of these design tips would have found their place if Confucius were to teach online.
Confucius, even in his own time, never used structured class to teach. Because of this, one can hardly imagine him using modules to break knowledge into discrete pieces.
Confucius saw learning as a process of observation, followed by reflection, and internalization or implementation. His thought infers a clear distinction between information acquisition and the formation of knowledge and wisdom. He would leave it to the students to observe and to acquire information without interfering and would never limit what students could “observe” by storing things in a fixed module.
3. No Instructors but “Coaches” and “Mentors”
Confucius’ methods of teaching were striking. He didn’t discourse at length (no lectures either!). Instead he posed questions, cited passages from classic texts, used apt analogies, or simply just listened and waited for the students to arrive at the right answer. He would not be there to tell students when to finish what assignment or what’s right and what’s wrong. Instead, he was to coach and mentor them on an individual basis.
4. No Tests and Exams
Confucius never use structured exams to assess the progress of student learning. Instead, he seemed to care more about how students reflected upon what they had “observed” and transformed these observations into knowledge and wisdom.
Confucius once asked a student, “Do you think that my way of acquiring knowledge is simply to study many things and remember them?” The student said, “Yes, isn’t that the case?” Confucius replied, “No, I have one principle which I use like a thread, upon which to string them all.”
His answer demonstrated his awareness of his own thinking process, which we now define as “metacognition.” Metacognitive capabilities can never to be mined through pure retrieval of information, nor would they be assessed by tests and exams.
5. No More “Courses”
Although Confucius did have a curriculum for subjects like music, speech, poetry, literature, and history, none of these was offered in isolation. Instead, he took a holistic approach by cross-referencing all subjects.
Without the boundary of walls, online learning has the great potential to enable multidisciplinary curricula, which I believe Confucius would like to use. In this regard, the concept of “a course” or “courses” would disappear.
6. Survival of the Eager and Willing
How many online instructors are struggling with keeping students on task? How many are frustrated by the fact that no matter how hard they try, there are always some that just won’t learn? Well, Confucius would not let himself be bothered by this problem because he would not teach “dullards,” and would “only teach those who were bursting with eagerness for enlightenment” (The Analects of Confucius). He would certainly apply this principle to online learning, which requires more enthusiasm and self-motivation to complete.
In reviewing Confucius theories, I see some limitations in his thinking (such as the unchallengeable acceptance of traditions). However, there are many of his ideas and practices that may still provoke useful thinking about what we do today. I think reviewing his way of teaching would at least make us aware of the overuse of the behaviorist approach in online teaching, which has a tendency to downgrade learning to one or a collection of short-term trainings.
